tiaomu.id,tiaomu.ts,tiaomu.title,tiaomu.content,tiaomu.category_1_x_tiaomu_id 1,"2018-10-30 23:32:57",[(扣-口)*主]杖,[(扣-口)*主]身之杖也。毗奈耶杂事六曰:“佛在王舍城鹫峰山顶,有老苾刍登山上下脚跌倒地。佛言:应畜[(扣-口)*主]杖。闻佛许已,六众即便以金银等并杂彩物雕饰其杖。俗旅见已,共生嫌贱。苾刍白佛。佛言:苾刍有二种缘应畜[(扣-口)*主]杖。一谓老瘦无力,二谓病苦婴身。时有苾刍佯作老病而[(扣-口)*主]其杖,时诸苾刍以缘白佛。佛言:若实老病,应从僧伽乞畜杖羯磨。”[(扣-口)*主]字作柱者误。,"{ ""1"": { ""category_1_x_tiaomu.id"": 1, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 2,"2018-10-30 23:33:07",[(扣-口)*主]杖子,与单言[(扣-口)*主]杖者同。子者名词之助辞。作[(扣-口)*主]者正,作柱者误。,"{ ""2"": { ""category_1_x_tiaomu.id"": 2, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 3,"2018-10-30 23:33:15",[(拔-手)/皿]兜那波吒,译曰绢。见善见律六。巴Pattun!n!a-pat!t!a。,"{ ""3"": { ""category_1_x_tiaomu.id"": 3, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 4,"2018-10-30 23:33:23",[口*缚]曰罗,"【参见: 缚曰罗】","{ ""4"": { ""category_1_x_tiaomu.id"": 4, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 5,"2018-10-30 23:33:24",[口*缚]驲罗,"【参见: 缚曰罗】","{ ""5"": { ""category_1_x_tiaomu.id"": 5, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 6,"2018-10-30 23:33:30",[打-丁+罗]都迦,Lad!d!uka,译曰喜团,即欢喜丸也。见梵语杂名。,"{ ""6"": { ""category_1_x_tiaomu.id"": 6, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 7,"2018-10-30 23:33:39",[马*太]缚若,Dhvaja,译曰幢。大日经疏九曰:“梵云[马*太]缚若,此翻为幢。梵云计都Ketu,此翻为旗。”,"{ ""7"": { ""category_1_x_tiaomu.id"": 7, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 8,"2018-10-30 23:33:44",一婆诃,"希麟续音义曰:“一婆诃,下音呵,梵语也,此云图,又作[竹/专]同,音市缘反,即仓图也。”【参见: 婆诃】","{ ""8"": { ""category_1_x_tiaomu.id"": 8, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 9,"2018-10-30 23:33:53",一钵,"三衣一钵为比丘生活之质素也。钵梵语钵多罗之略。译曰意量器。【参见: 钵】。秘藏宝钥中曰:“僧尼一钵。”","{ ""9"": { ""category_1_x_tiaomu.id"": 9, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 10,"2018-10-30 23:34:00",三具足,为佛前之供养具,花瓶,蜡烛台,香炉三者也。,"{ ""10"": { ""category_1_x_tiaomu.id"": 10, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 11,"2018-10-30 23:34:08",三十棒,为禅家宗匠警醒学人之语,以拟俗刑之笞杖者。但含褒贬二意,宜依处解之。禅林类集棒喝曰:“德山示众云:道道!道得也三十棒,道不得也三十棒。”又“睦州见僧来云:见成公案放汝三十棒。”碧严第一则著语曰:“好与三十棒。”,"{ ""11"": { ""category_1_x_tiaomu.id"": 11, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 12,"2018-10-30 23:34:12",三宝印,刻佛法僧宝四个篆字者。押于道场疏。,"{ ""12"": { ""category_1_x_tiaomu.id"": 12, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 13,"2018-10-30 23:34:18",三界万灵牌,牌上书云:“三界万灵十方至圣六亲眷属七世父母。”盂兰盆会等立之。先万灵而后至灵有深义而然,非倒语。见象器笺十六。,"{ ""13"": { ""category_1_x_tiaomu.id"": 13, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 14,"2018-10-30 23:34:28",三钴,又作三古,三胡。钴古胡,皆借字,本字作股,具名为股杵,原为印度之武器,杵头分三枝,故云三股杵。是表胎藏界之三部也。又总表三智三观等三轨之法门。,"{ ""14"": { ""category_1_x_tiaomu.id"": 14, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 15,"2018-10-30 23:34:28",上堂牌,报上堂时日之揭示也。敕修清规上堂曰:“凡朔望侍者分附客头行者必挂上堂牌以报众。”,"{ ""15"": { ""category_1_x_tiaomu.id"": 15, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 16,"2018-10-30 23:34:35",不死药,雪山有上香药,人见之则年寿无量,名不死药。涅槃经二十五曰:“雪山之中有上香药名曰娑诃,有人见之,得寿无量,无有病苦。”往生十因曰:“雪山不死药。”,"{ ""16"": { ""category_1_x_tiaomu.id"": 16, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 17,"2018-10-30 23:34:45",世耶那萨喃,S/ayana%sana译言卧具。僧资具之一。,"{ ""17"": { ""category_1_x_tiaomu.id"": 17, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 18,"2018-10-30 23:34:49",丸香,和种种之香以为丸者。建立曼荼罗仪轨,谓“以丁香,白檀,沉香,熏陆,龙脑香,豆丸,白芥子及苏合香,半为末,半为丸。丸以苏蜜和之者。”是也。为修护摩特烧而供养者。或谓表示总集烦恼。或为表示以智火烧尽烦恼云。,"{ ""18"": { ""category_1_x_tiaomu.id"": 18, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 19,"2018-10-30 23:34:57",么罗庾,"Malayu,香名。大日经疏七曰:“白檀香,西方名为么罗庾,是山名,即智论所云除摩梨山更无出旃檀处是也。”【参见: 摩罗耶】","{ ""19"": { ""category_1_x_tiaomu.id"": 19, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }" 20,"2018-10-30 23:35:07",九条衣,三种袈裟之一。又名九条袈裟,或单名九条。即僧伽梨之一种,所谓九品大衣之下下品也。其制两长一短,条数有九分,故名。十诵律五曰:“若比丘,初日得衣,用作僧伽梨最下九条,成分别若干长若干短,总说九条。作衣竟日,即应受持作是言,我是最下僧伽梨作持。”四分律四十曰:“应九条,不应十条,乃至十九条,不应二十条。”盖九条衣,原唯僧伽梨之一种,以条数而立名,与五条七条同,本律非别有九条衣之名称。故四分律行事钞下,谓就条数,便云十九十七乃至九条七条五条等。律中无五七九之名,但云安陀会乃至僧伽梨。人名为七九条也。虽然,僧伽梨中,此最下九条衣之名,自古通行,今称五条七条九条为三衣,安陀会,郁多罗僧,僧伽梨之名,反多不用矣。案五条为常著之衣。七条在寺内众中礼诵斋讲时著之。九条已上,外出时及其他严仪时著之。,"{ ""20"": { ""category_1_x_tiaomu.id"": 20, ""category_1.id"": 1, ""category_1.ts"": ""2018-10-30 06:24:25"", ""category_1.title"": ""物名"" } }"